A thousand years

History

A castle, a ridge and a thousand years of passage. From the parish church of the year 1000 to the Malaspina, to the revolt that made Castevoli famous throughout the valley.

The origins

A walled land

The name comes from the Latin Casteolo: “walled land”, a little castle. The name first belonged to the knoll, and from the knoll it passed to the fief and to the village.

Castevoli is not a single settlement. It is the sum of three clusters facing the right bank of the Magra, one above the other along the climbing road: the Foce, at the top, on the pass where the descent begins; the Borgo, a little lower, tight around the castle; and the Pieve, the most secluded, in the valley of the Canosilla.

The Pieve is the oldest part of all. The church of San Martino — once the “pieve di Vico” — appears in documents as early as 998, almost a century before the castle is mentioned: it was the religious centre of a territory the road had always made a place of passage. Along the ridge ran an ancient way linking Piacenza to the sea at Luni, which local memory still called “Hannibal’s road”.

The fief

Este, Malaspina and Genoa

The place enters written history in 1077, when the emperor Henry IV grants “Casteulo” to the marquises Ugo and Folco d’Este. From then on the village follows the fortunes of its castle: from the Este it passes to the Malaspina dello Spino Secco, who take possession in 1221, with a brief interlude under the Republic of Genoa in the fifteenth century.

The southern flank of the castle, with the ravelin later lost and three figures on the road. The oldest known photographic view: albumen print, 1860–1890.Pinacoteca Nazionale di Bologna, Fondo Faccioli

The stones tell the same story in stages: an early keep of the 11th–12th century, the round watchtower and the walls of the 14th, the houses of the “old village” of the 15th — on a sandstone portal you can still read the date “MCCCC”.

The Renaissance

The age of Tommaso

In 1561, dividing the inheritance with his brother, Tommaso I Malaspina receives Castevoli and raises it to an independent fief. It is he who gives the village the face it still shows today.

A sandstone portal in the village, with the date 1664 carved in the lunette.

With the capital from his wife’s dowry, Bianca Sicchi d’Aragona, Tommaso restored the castle and arranged the terraced houses at the foot of the ramparts, giving the old settlement “the distinctive shape of a castle village, ringed by walls and closed by a single gate”. On the manor gate he had carved, in 1563, his motto: Deum cole, “honour God”. Just outside the village he founded the convent of San Bernardino for the Observant Friars Minor.

Curiously, the lord who shaped Castevoli hardly lived there. Tommaso was a man of the court — ambassador in Vienna, then governor of Siena, where he died in 1603 — and kept the fief “in the hands of honest ministers”. The village was left with his works: the enlarged castle, the Madonna and Child carved above the entrance, the bell of 1461 still hanging not far away.

Castevoli was “in ancient times more privileged than the other lands”, the first “to be freed from serfdom”, raising its inhabitants “to the rank of free citizens”.Eugenio Branchi, Storia della Lunigiana feudale, 1897

1791 – 1795

The rebels of Castevoli

Of that ancient privilege the people of Castevoli were jealous. When the marquis Tommaso III imposed new taxes, forced labour and a toll on the Geriola stream, the village rose up — and its revolt became a legend throughout the valley.

Between 1791 and 1795 the unrest mounted until the castle was occupied: the podestà, caught by surprise, fled by night to take refuge with the friars, and the manor was left “in the hands of the people”. Tradition tells of a tree of liberty raised in the square before the gate — though the trial records, curiously, say nothing of it: more than convinced Jacobins, the people of Castevoli were folk “resentful and intolerant of abuse”.

The village’s memory holds that an envoy sent by the marquis was made to “swallow” the letter he carried.Local tradition, recorded in Manlio Erta, 1977

It was a serious affair: the emperor charged the Duke of Modena with quelling the revolt by arms and trying its leaders, and the records of the judgment still fill two volumes in the State Archive of Milan. It was not enough to stop history. In 1797 General Chabot’s proclamation abolished the imperial fiefs of Lunigiana, and with them the lordship of the Malaspina. Castevoli, it was said, was “the first of all” to fall — fitting, after all, for the village still known around here, with a half-smile, as “the rebels”.

The return

After the marquises

With the fief fallen, the village changed hands several times — Tresana, then Parma — before being joined to the municipality of Mulazzo in 1849. The earthquakes of 1820 and 1920 wounded the castle, and abandonment was followed by a long silence: two centuries in which the manor crumbled and the village emptied.

The castle from the south-west, with the Madonna above the entrance arch, in the silence that preceded the restorations. Photograph by Paolo Raffaelli, 25 May 1904.Comune di Bagnone, Archivio fotografico Raffaelli

Then, in 1991, two artists — Loris Nelson Ricci and Erika End — bought it and restored it stone by stone, making it also a studio. It is the same story as many houses in the village: kept as they were, and held up by those who return.

Timeline

  1. 998

    First documentary trace: Oberto II renounces his rights over the pieve of Vico — today’s San Martino — in favour of Bishop Gotifredo of Luni.

  2. 1077

    The emperor Henry IV grants “Casteulo” to the marquises Ugo and Folco d’Este: the first mention of the place.

  3. 1221

    The castle passes to the Malaspina dello Spino Secco, the house that will mark its history.

  4. 1416–1465

    An interlude under the Republic of Genoa; then the return to the Malaspina of Villafranca.

  5. 1561

    Tommaso I Malaspina raises Castevoli to an independent fief and gives the village the form it still keeps.

  6. 1563

    The inscription “Deum cole” is carved on the castle gate, Tommaso’s programme of government.

  7. ~1600

    Just outside the village Tommaso I founds the convent of San Bernardino, for the Observant Friars Minor.

  8. 1791–1795

    The uprising: the people occupy the castle and rise against the marquis Tommaso III. Castevoli is “the first of all” the fiefs to rebel.

  9. 1797

    General Chabot’s proclamation abolishes the imperial fiefs of Lunigiana: the lordship of the Malaspina ends.

  10. 1849

    After passing through Tresana and Parma, Castevoli is joined to the municipality of Mulazzo.

  11. 1820 · 1920

    Two earthquakes damage the castle, followed by a long abandonment.

  12. 1991–1998

    The artists Loris Nelson Ricci and Erika End buy and restore the castle, snatching it from ruin.

Sources and further reading

This page is a story, not an encyclopaedia entry. Anyone wishing to check or dig deeper will find here the works it draws on — many available online.

  • Title page of Eugenio Branchi’s “Storia della Lunigiana feudale”, 1898

    Eugenio Branchi, Storia della Lunigiana feudale, 3 vols., Pistoia 1897–1898 — the chapter on Castevoli and the revolt of 1794.

  • First page of Manfredo Giuliani’s “La pieve, il vico e il borgo di Castevoli”, 1955

    Manfredo Giuliani, La pieve, il vico e il borgo di Castevoli, in “Memorie dell’Accademia Lunigianese G. Capellini”, La Spezia 1955.

  • Title page of Nicola Michelotti’s “La sollevazione di Castevoli negli atti processuali”, 1984

    Nicola Michelotti, La sollevazione di Castevoli negli atti processuali, in “Archivio Storico delle Province Parmensi”, 1984 — the reconstruction of the revolt from the trial documents.

  • Title page of Emanuele Repetti’s “Dizionario geografico fisico storico della Toscana”, 1846

    Emanuele Repetti, Dizionario geografico fisico storico della Toscana, Florence 1833–1846, entry “Castevoli”.

  • First page of Giovanni Sforza’s “Un feudatario giacobino”, 1903

    Giovanni Sforza, Un feudatario giacobino (1903), on the Malaspina of Lunigiana at the end of the eighteenth century.

To these can be added the records of the General Catalogue of Cultural Heritage (ICCD) and the Malaspina Family Archive in Mulazzo, which preserves the papers of the uprising.